Our final day in the Holyland began with a visit to the nearby Israel Museum. It is impossible to encapsulate all of Israel’s history in one museum, but two exhibits were particularly helpful to us.
The first is an outdoor model of Jerusalem in the first century. The model is based on archaeological evidence collected up to the 1960′s. While some details are dated, the model was generally helpful to orient us to the layout of the sites we visited.
The museum also includes a Dead Sea Scrolls exhibit featuring pottery, tools, and copies of the scrolls found in the Qumran community. We were not permitted to take photos of the Dead Sea exhibit, but our time in this exhibit added additional realism to our experience in Qumran.
Our bus then headed to another magnificent fortress built by Herod the Great just prior to the time of Jesus, the Herodian. The Herodion sits atop a man-made mountain a few miles south of Jerusalem. It included a palace, Roman baths, cisterns, storehouses, and even a personal theater for Herod and his closest friends.
Interestingly, the Herodion is visible from the south side of Bethlehem, where Jesus was born. This mountain fortress stands in stark contrast to the humble manger in which the baby Jesus was laid. Both were called the King of the Jews but one lived in luxury while the other in humility.
We traveled back to the Temple area of Old City Jerusalem to visit the famous Western Wall and Southern Steps of the Temple Mount. When we arrived, we saw crowds of mostly Hasidic Jews praying at the wall, and many of our pilgrims placed written prayers into the cracks of the wall, as visitors are invited to do.
The Southern Steps of the Temple Mount marked the spot where King David climbed Mount Moriah (the site of the Temple Mount) and placed the Ark of the Covenant there. This is where all Jews, including Jesus, entered the Temple to offer sacrifice. In addition, it was probably on the Southern Steps that Peter preached his sermon on the Day of Pentecost that resulted in 3,000 persons coming to faith in Christ.
After a week of life-changing experiences, we ended our pilgrimage this afternoon with what was the highlight for many, a visit to the Garden Tomb. The exact location of Jesus’ crucifixion and resurrection is not known. The Church of the Holy Sepulchre is one possibility, and the Garden Tomb is another.
While the Church of the Holy Sepulchre encases the possible sites of the crucifixion and resurrection inside of a large church building, the Garden Tomb is just that, an empty tomb within a small garden just outside of the Damascus Gate of Jerusalem. It was discovered in the 1800′s by a man who purchased the property and invited an archaeologist to explore the site after finding the ancient tomb.
There are several reasons why the Garden Tomb may be the historical site of the crucifixion and resurrection of Jesus.
First, it matches the New Testament description of the site in that it is outside the city gate, is in a garden area, is near a hill that has the appearance of a skull (Golgotha). The “mouth” of the skull is now underneath the surface of the ground, but the “eyes” are still visible, as seen below.
The Romans normally crucified victims on the edge of a road, so all who passed by would see the price of defying Roman law. A road runs just in front of the hill, just outside of the Damascus Gate.
Second, Byzantine Christians erected a small church building at the opening of the tomb, and Christian art was found inside from that period. The tomb is indeed ancient, from the time of Jesus, and the site was used as a garden, more specifically a vineyard, as witnessed by a Roman winepress excavated at the site. In front of the tomb is a groove that would allow a large stone to be rolled in front of the small entrance.
Here is the Garden Tomb.
Inside the opening to the tomb, there is space both on the right and the left, matching the New Testament description of the burial place of Jesus, as an angel appeared on the right. According to the description, the place where Jesus was layed to rest would be visible from the entrance, making it the left side of the tomb.
It is not possible to know with certainty whether or not Jesus was buried here, but the evidence is compelling and awe-inspiring.
After visiting the empty tomb, our group shared Communion together, led by Rev. Horak, and we slowly exited the Garden Tomb, stopping to take one last glance at what may be the place in which the angel said, “He is not here. He is risen.”
Thank you for traveling along with us through our Holyland trip blog. We hope that this pilgrimage has blessed your life as it has ours.
Tomorrow morning, we travel back home, and we can’t wait to see our families and friends!


























































































